When I say that all is Allah, that all is Brahman, that all is God, that all is the primordial Buddha and that all division, duality, otherness, separation is as such imagined; I(t) is indeed so. For all is Self. Self imagines its own duality not to be by itself, for Companionship, for Friendship, for Love. Love verily the purpose of Self; the purpose of Self verily Love. It is this why it is said that Allah is Love, that Brahman is Love, that God is Love, that Buddha is Love for Truth is Self is Love.